Jaloliddin as-Suyutiy

as-Suyutiy
as-Suyutiy
	السيوطي
Unvoni	Shayx ul-islom; Jaloliddin; Al-Hofiz
Shaxsiy maʼlumotlar
Tavalludi	1445-yil 11-oktyabr milodiy / 849-yil 1-rajab hijriy
Vafoti	1505-yil 18-oktyabr milodiy / 911-yil 19-jumodil avval hijriy; Qohira, Mamluk sultonligi
Dini	Islom
Hudud	Misr
Mazhab	Sunniy
Yurisprudensiya	Shofi'iy
Imom	Ashʼariy
Asosiy qiziqish(lar)i	Aqida, shariat, fiqh, Usul al-Fiqh, hadis, hadisshunoslik, tafsir, arab tili grammatikasi, arab adabiyoti, balogʻat, filologiya, leksikografiya, siyrat, tarix, matematika, tibbiyot
Mashhur ish(lar)i	Tafsiri Jalolayn, Ad-Dur al-Mansur, Al-Itqan fi 'Ulum al-Qur'an [ar], Al-Jamiʼ as-Sagʻir
Tariqat	Shaziliyya

Jaloliddin as-Suyutiy (arabcha: جلال الدين السيوطي‎‎; tax. 1445–1505),^[7]^[a] yoki as-Suyutiy, fors kelib chiqishi bo‘lgan misrlik Sunniy musulmon koʻp qirrali olim edi^[8]. Islomiy 10-asrning mujtahidi va mujaddidi deb hisoblanadi^[9], u yetakchi muhaddis (hadis ustasi), mufassir, faqih, usuliy (huquq nazariyotchisi), so‘fiy (mutaassavvif), ilohiyotshunos, grammatik, tilshunos, balogʻatshunos, filolog, lugʻatshunos va tarixchidir^[10]^[11]^[12]. Shu bois, u eng nufuzli va nihoyatda noyob unvonlardan biri — Shayx ul-islom unvoni bilan sharaflangan^[13].

Manbalar

↑ Sayyid Rami Al Rifai. The Islamic Journal From Islamic Civilisation To The Heart Of Islam, Ihsan, Human Perfection. Sunnah Muakada, 3 July 2015 — 37-bet.
↑ „Ahl al-Sunna: The Ash'aris - The Testimony and Proofs of the Scholars“ (Arabic). almostaneer.com. 2021-yil 28-yanvarda asl nusxadan arxivlangan.
↑ Spevack, Aaron. The Archetypal Sunni Scholar: Law, Theology, and Mysticism in the Synthesis of Al-Bajuri. State University of New York Press, 2014 — 99, 179-bet. ISBN 978-1-4384-5371-2.
↑ In Masalik al-Hunafa' fi Walidayy al-Mustafa, he says: "The Prophet's parents died before he was sent as a Prophet and there is no punishment for them, since (We never punish until We send a messenger (whom they reject)( (17:15 ). Our Ash`ari Imams among those in kalam, usul, and fiqh agree on the statement that one who dies while da`wa has not reached him, dies saved. This has been defined by Imam al-Shafi`i.. . . Some of the fuqaha' explained that the reason is, such a person follows fitra or Primordial Disposition, and has not stubbornly refused nor rejected any Messenger"
↑ Barakat, E. R., & Haneef, M. A. (2006). "Must Money Be Limited to Only Gold and Silver?: A Survey of Fiqhi Opinions and Some Implications". Journal of King Abdulaziz University: Islamic Economics, 19(1).
↑ Sookhdeo, Patrick. "Issues of interpreting the Koran and Hadith." Connections 5.3 (2006): 57-82.
↑ Myrne, Pernilla (2018). "Women and Men in al-Suyūṭī's Guides to Sex and Marriage". Mamlūk Studies Review (The Middle East Documentation Center (MEDOC) at the University of Chicago) XXI: 47–67. doi:10.25846/26hn-gp87. ISSN 1947-2404. https://knowledge.uchicago.edu/record/1253?ln=en.
↑ Anna Kollatz; Miri Shefer-Mossensohn; Yehoshua Frenkel; Bethany J. Walker; Toru Miura. The Mamluk-Ottoman Transition Continuity and Change in Egypt and Bilād Al-Shām in the Sixteenth Century, 2. V&R Unipress, 11 July 2022 — 268-bet. ISBN 978-3-8470-1152-1.
↑ Jaleel, Talib. Notes On Entering Deen Completely Islam as its followers know it. EDC Foundation, 11 July 2015 — 1031-bet.
↑ Zulfiqar Ayub 2015, s. 281
↑ Esposito, John L.. The Oxford Dictionary of Islam. Oxford University Press, 21 October 2004 — 307-bet. ISBN 978-0-19-975726-8.
↑ Abul Hasan Ali Hasani Nadwi. Muslims in India. Claritas Books, 30 April 2019 — 36-bet. ISBN 978-1-905837-53-3.
↑ Ghersetti, Antonella. Al-Suyūṭī, a Polymath of the Mamlūk Period Proceedings of the Themed Day of the First Conference of the School of Mamlūk Studies (Ca' Foscari University, Venice, June 23, 2014). Brill, 18 October 2016 — 44–259-bet. ISBN 978-90-04-33452-6.

Adabiyotlar

Zulfiqar Ayub. THE BIOGRAPHIES OF THE ELITE LIVES OF THE SCHOLARS, IMAMS & HADITH MASTERS Biographies of The Imams & Scholars, 2 May 2015 — 81–84-bet.
American Journal of Islamic Social Sciences Mahdi Tourage, Ovamir Anjum: . International Institute of Islamic Thought (IIIT), 2017 — 13–15-bet.

Havolalar

Tafsir al-Jalalayn Qur'on sharhi (ingliz tilida).
Radiant Cosmography (al Haya al-saniya fi al-haya al-sunniya) — archive.org saytida ingliz tilida.
The Dead become Alive by the Grace of the Holy Five (Ihyya al-mayyit) — archive.org saytida ingliz tilida.

Manba xatosi: <ref> tags exist for a group named "lower-alpha", but no corresponding <references group="lower-alpha"/> tag was found

[1] Sayyid Rami Al Rifai. The Islamic Journal From Islamic Civilisation To The Heart Of Islam, Ihsan, Human Perfection. Sunnah Muakada, 3 July 2015 — 37-bet.

[2] „Ahl al-Sunna: The Ash'aris - The Testimony and Proofs of the Scholars“ (Arabic). almostaneer.com. 2021-yil 28-yanvarda asl nusxadan arxivlangan.

[3] Spevack, Aaron. The Archetypal Sunni Scholar: Law, Theology, and Mysticism in the Synthesis of Al-Bajuri. State University of New York Press, 2014 — 99, 179-bet. ISBN 978-1-4384-5371-2.

[4] In Masalik al-Hunafa' fi Walidayy al-Mustafa, he says: "The Prophet's parents died before he was sent as a Prophet and there is no punishment for them, since (We never punish until We send a messenger (whom they reject)( (17:15 ). Our Ash`ari Imams among those in kalam, usul, and fiqh agree on the statement that one who dies while da`wa has not reached him, dies saved. This has been defined by Imam al-Shafi`i.. . . Some of the fuqaha' explained that the reason is, such a person follows fitra or Primordial Disposition, and has not stubbornly refused nor rejected any Messenger"

[5] Barakat, E. R., & Haneef, M. A. (2006). "Must Money Be Limited to Only Gold and Silver?: A Survey of Fiqhi Opinions and Some Implications". Journal of King Abdulaziz University: Islamic Economics, 19(1).

[6] Sookhdeo, Patrick. "Issues of interpreting the Koran and Hadith." Connections 5.3 (2006): 57-82.

[Myr18-7] Myrne, Pernilla (2018). "Women and Men in al-Suyūṭī's Guides to Sex and Marriage". Mamlūk Studies Review (The Middle East Documentation Center (MEDOC) at the University of Chicago) XXI: 47–67. doi:10.25846/26hn-gp87. ISSN 1947-2404. https://knowledge.uchicago.edu/record/1253?ln=en.

[9] Anna Kollatz; Miri Shefer-Mossensohn; Yehoshua Frenkel; Bethany J. Walker; Toru Miura. The Mamluk-Ottoman Transition Continuity and Change in Egypt and Bilād Al-Shām in the Sixteenth Century, 2. V&R Unipress, 11 July 2022 — 268-bet. ISBN 978-3-8470-1152-1.

[10] Jaleel, Talib. Notes On Entering Deen Completely Islam as its followers know it. EDC Foundation, 11 July 2015 — 1031-bet.

[Biography281-11] Zulfiqar Ayub 2015, s. 281

[12] Esposito, John L.. The Oxford Dictionary of Islam. Oxford University Press, 21 October 2004 — 307-bet. ISBN 978-0-19-975726-8.

[13] Abul Hasan Ali Hasani Nadwi. Muslims in India. Claritas Books, 30 April 2019 — 36-bet. ISBN 978-1-905837-53-3.

[Mamluk-14] Ghersetti, Antonella. Al-Suyūṭī, a Polymath of the Mamlūk Period Proceedings of the Themed Day of the First Conference of the School of Mamlūk Studies (Ca' Foscari University, Venice, June 23, 2014). Brill, 18 October 2016 — 44–259-bet. ISBN 978-90-04-33452-6.

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